Results for 'M. Fariduddin Attar'

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  1.  4
    Sonja Brentjes. Teaching and Learning the Sciences in Islamicate Societies (800-1700).M. Fariduddin Attar - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):237-239.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  2.  31
    Temporal Logic: From Ancient Ideas to Artificial Intelligence.Peter Øhrstrøm & Per F. V. Hasle - 1995 - Dordrecht and Boston: Kluwer Academic Publishers.
    Temporal Logic: From Ancient Ideas to Artificial Intelligence deals with the history of temporal logic as well as the crucial systematic questions within the field. The book studies the rich contributions from ancient and medieval philosophy up to the downfall of temporal logic in the Renaissance. The modern rediscovery of the subject, which is especially due to the work of A. N. Prior, is described, leading into a thorough discussion of the use of temporal logic in computer science and the (...)
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  3. Cognitive neuroscience of emotion.M. M. Bradley, P. J. Lang, R. Lane & L. Nadel - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press.
  4.  46
    Hegel.M. J. Inwood (ed.) - 1983 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5.  20
    Scientific and Technological Thinking.M. Gorman, R. Tweney, D. Gooding & A. Kincannon (eds.) - 2005 - Erlbaum.
    This book describes empirically ways to analyze and then to effectually utilize cognitive processes to advance discovery and invention in the sciences. It also explains how to teach these principles to students.
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  6. A phenomenological interpretation of Aristotle.M. Heidegger - 1996 - Filosoficky Casopis 44 (1):9-44.
     
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  7. On the Way to Language.M. HEIDEGGER - 1971
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  8.  14
    Hegel and Empire: From Postcolonialism to Globalism.M. A. R. Habib - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides a clear and nuanced appraisal of Hegel's treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel's master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel's historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both (...)
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  9.  56
    Vision, Perspctivism, and Haptic Realism.M. Chirimuuta - 2016 - Philosophy of Science 83 (5):746-756.
    In this article I examine the perceptual metaphor at the heart of perspectivism, discussing three elements: partiality, interestedness, and interaction. I argue that perspectivists should drop the visual metaphor in favor of a haptic one. Because the sense of touch requires contact and purposeful exploration on the part of the perceiver, it is obvious that with touch one apprehends an extradermal reality in virtue of and not in spite of its interactive and interested nature. By analogy, perspectivists should investigate the (...)
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  10. The Essentials of Indian Philosophy.M. Hiriyanna - 1951 - Philosophy 26 (98):267-269.
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  11.  35
    Responsible Ads: A Workable Ideal.M. Hyman - 2009 - Journal of Business Ethics 87 (2):199-210.
    Although the societal advantages of responsible advertising are self-evident, no detailed vision of responsible ads exists. Without this vision, stakeholders have no framework for identifying, preventing, and remedying non-conforming ads. To address this problem, the four basic properties of responsible ads – consistent with an everyday-language, business-oriented definition of responsibility and the assumption that ads are not inherently bad – are posited. Then, the best milieu for creating such ads is identified.
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  12.  13
    Saint Foucault: Towards a Gay Hagiography.David M. Halperin - 1995 - New York: Oxford University Press USA.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  13. Intransitive, transitive and metacritical dimensions.M. Hartwig - 2007 - In Mervyn Hartwig (ed.), Dictionary of critical realism. New York: Routledge.
     
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  14.  18
    Professional ethics and social responsibility: military work and peacebuilding.M. A. Hersh - 2022 - AI and Society 37 (4):1545-1561.
    This paper investigates four questions related to ethical issues associated with the involvement of engineers and scientists in 'military work', including the influence of ethical values and beliefs, the role of gendered perspectives and moves beyond the purely technical. It fits strongly into a human (and planet)-centred systems perspective and extends my previous AI and Society papers on othering and narrative ethics, and ethics and social responsibility. It has two main contributions. The first involves an analysis of the literature through (...)
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  15.  19
    The occurrence of glissile Shockley loops in field-ion specimens of iridium.M. A. Fortes & B. Ralph - 1968 - Philosophical Magazine 18 (154):787-805.
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  16. Lettre de M. Harsin et réponse de M. H. Laurent.H. Laurent & M. Harsin - 1928 - Revue Belge de Philologie Et D’Histoire 7 (3):1301-1306.
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  17.  33
    Franciscus Pini: M. Tulli Ciceronis Timaeus. Pp. 62. Rome: Mondadori, 1965. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (3):413-413.
  18.  35
    Iosephus Em. Pabón: M. Tulli Ciceronis Pro P. Cornelio Sulla Oratio. Pp. 63. Rome: Mondadori, 1964. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (01):118-.
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  19.  27
    Iosephus Em. Pabón: M. Tulli Ciceronis Pro P. Cornelio Sulla Oratio. Pp. 63. Rome: Mondadori, 1964. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (1):118-118.
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  20.  40
    Paolo Fedeli: M. Tulli Ciceronis De Officiis. Pp. 229. Rome: Mondadori, 1965. Paper, L. 3,000.R. G. M. Nisbet - 1967 - The Classical Review 17 (2):223-223.
  21.  34
    Falsification and Belief: SCHUBERT M. OGDEN.Schubert M. Ogden - 1974 - Religious Studies 10 (1):21-43.
    In general, there are two main approaches to settling the alleged conflict between religion and science. On the first approach, one argues that there is not even the possibility of such a conflict, since the uses of religious utterances are sufficiently different from those of scientific ones to constitute them a distinct logical type. Thus, if religion appears to conflict with science, either this is merely an appearance, or else one of them, at least, is also performing the function of (...)
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  22.  22
    Parental and Infant Gender Factors in Parent–Infant Interaction: State-Space Dynamic Analysis.M. Angeles Cerezo, Purificación Sierra-García, Gemma Pons-Salvador & Rosa M. Trenado - 2017 - Frontiers in Psychology 8.
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  23. Action Theory.M. Brand & D. Walton - 1978 - Mind 87 (347):462-464.
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  24.  33
    William of Ockham on Future Contingency. Øhrstrøm & David Jakobsen - 2018 - KronoScope 18 (2):138-153.
    In his philosophy, William of Ockham (1285-1347) offered an important and detailed response to the classical argument from the truth of a statement regarding the future to the necessity (unpreventability) of the statement. In this paper, Ockham’s solution and the possible formalisation of it are discussed in terms of modern tense and modal logic. In particular, the famous branching time formalisation suggested by A.N. Prior (1914-19) is discussed. Weaknesses and problems with this suggestion are pointed out, and an alternative formalisation (...)
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  25.  7
    Hegel.M. J. Inwood - 1983 - Philosophy 59 (230):552-554.
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  26.  48
    Al-ma'nà: Some Reflections on the Technical Meanings of the Term in the Kal'm and Its Use in the Physics of Mu'ammarAl-ma'na: Some Reflections on the Technical Meanings of the Term in the Kalam and Its Use in the Physics of Mu'ammar.Richard M. Frank - 1967 - Journal of the American Oriental Society 87 (3):248.
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  27.  31
    Ethics committees, principles and consequences.M. Hayry - 1998 - Journal of Medical Ethics 24 (2):81-85.
    When ethics committees evaluate the research proposals submitted to them by biomedical scientists, they can seek guidance from laws and regulations, their own beliefs, values and experiences, and from the theories of philosophers. The starting point of this paper is that philosophers can only be helpful to the members of ethics committees if they take into account in their models both the basic moral intuitions that most of us share and the consequences of people's choices. A moral view which can (...)
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  28.  37
    From Plato to Wittgenstein: Essays by G.E.M. Anscombe.G. E. M. Anscombe - 2011 - Andrews UK.
    In 2005 St Andrews Studies published a volume of essays by Anscombe entitled Human Life, Action and Ethics, followed in 2008 by a second with the title Faith in a Hard Ground. Both books were highly praised. This third volume brings essays on the thought of historical philosophers in which Anscombe engages directly with their ideas and arguments. Many are published here for the first time and the collection provides further testimony to Anscombe's insight and intellectual imagination.
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  29. Utopia and Fantasy: The Practicability of Plato's Ideally Just City.M. F. Burnyeat - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press.
     
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  30.  16
    A Cultivated Mind: Essays on J.S. Mill Presented to John M. Robson.John M. Robson & Michael Laine - 1991
    Jacob (history, New School for Social Research) proposes that the science of the 17th and 18th centuries was eventually accepted because it was made compatible with larger political and economic interests. A celebration of the recently concluded 33 volume edition of the Collected works of John Stuart Mill, produced over a period of nearly 30 years, the last 20 under the guiding genius (and hand) of general editor Robson. Following a tributary history of the project itself, essays cover Mill's career (...)
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  31.  11
    Vinnius Valens, Son of Vinnius Asina?M. J. McGann - 1963 - Classical Quarterly 13 (2):258-259.
    MR. R. G. M. Nisbet has made the attractive suggestion that the Vinnius to whom Horace addressed his thirteenth epistle was the Vinnius Valens mentioned by the elder Pliny as a centurion of immense strength who had served in the praetorian guard of Augustus. To the points which he has made in support of this identification may be added the appropriateness, if Horace's Vinnius was a soldier, of the words victor propositi and the fact that Horace's comparison between Vinnius and (...)
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  32.  20
    Belief in Speech.M. F. Burnyeat - 1968 - Proceedings of the Aristotelian Society 68:227 - 248.
    M. F. Burnyeat; XII—Belief in Speech, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 227–248, https://doi.org/10.1093/aristotel.
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  33.  9
    Frontiers of Belief Revision.M. Williams & Hans Rott (eds.) - 2001 - Kluwer Academic Publishers.
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  34.  21
    Toward an Islamic Enlightenment: The Gülen Movement.M. Hakan Yavuz - 2013 - Oup Usa.
    M. Hakan Yavuz offers an insightful and wide-ranging study of the Gulen Movement, one of the most controversial developments in contemporary Islam. Founded in Turkey by the Muslim thinker Fethullah Gulen, the Gulen Movement aims to disseminate a ''moderate'' interpretation of Islam through faith-based education.
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  35.  10
    Sixth Award of the Cardinal Spellman-Aquinas Medal to Rudolf Allers: Citation by Most Reverend Joseph M. Marling, Bishop of Jefferson City.Joseph M. Marling - 1960 - Proceedings of the American Catholic Philosophical Association 34:11-12.
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  36. 48 Eddy M. Zemach.Lucia M. Vaina - 1990 - Synthese 83:49-91.
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  37.  46
    Medico-ethical versus biological evaluationism, and the concept of disease.Jon A. Lindstrøm - 2012 - Medicine, Health Care and Philosophy 15 (2):165-173.
    According to the ‘fact-plus-value’ model of pathology propounded by K. W. M. Fulford, ‘disease’ is a value term that ought to reflect a ‘balance of values’ stemming from patients and doctors and other ‘stakeholders’ in medical nosology. In the present article I take issue with his linguistic-analytical arguments for why pathological status must be relative to such a kind of medico-ethical normativity. Fulford is right to point out that Boorse and other naturalists are compelled to utilize evaluative terminology when they (...)
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  38.  14
    Don’t be the “Fifth Guy”: Risk, Responsibility, and the Rhetoric of Handwashing Campaigns.M. M. Brown - 2019 - Journal of Medical Humanities 40 (2):211-224.
    In recent years, outbreaks such as H1N1 have prompted heightened efforts to manage the risk of infection. These efforts often involve the endorsement of personal responsibility for infection risk, thus reinforcing an individualistic model of public health. Some scholars—for example, Peterson and Lupton —term this model the “new public health.” In this essay, I describe how the focus on personal responsibility for infection risk shapes the promotion of hand hygiene and other forms of illness etiquette. My analysis underscores the use (...)
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  39. Scepticism and Reasonable Doubt: The British Naturalist Tradition in Wilkins, Hume, Reid, and Newman.M. Jamie Ferreira - 1991 - International Journal for Philosophy of Religion 30 (1):63-64.
  40. The Circular Conditions of Second-order Science Sporadically Illustrated with Agent-based Experiments at the Roots of Observation.M. Füllsack - 2014 - Constructivist Foundations 10 (1):46-54.
    Problem: The inclusion of the observer into scientific observation entails a vicious circle of having to observe the observer as dependent on observation. Second-order science has to clarify how its underlying circularity can be scientifically conceived. Method: Essayistic and conceptual analysis, sporadically illustrated with agent-based experiments. Results: Second-order science - implying science in general - is fundamentally and ineluctably circular. Implications - The circularity of second-order science asks for analytical methods able to cope with phenomena of complex causation and “synchronous (...)
     
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  41.  8
    Temperature dependence of the absorption of fast electrons in copper.M. J. Goringe - 1966 - Philosophical Magazine 14 (127):93-97.
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  42.  25
    Ergogenic Aids and the Limits of Human Performance in Sport: Ethical Issues, Aesthetic Considerations.M. Andrew Holowchak - 2002 - Journal of the Philosophy of Sport 29 (1):75-86.
  43. Meaning and Translation Philosophical and Linguistic Approaches; Edited by F. Guenthner and M. Guenthner-Reutter. --.M. Guenthner-Reutter & Franz Guenthner - 1978 - New York University Press.
     
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  44. al-Taʻādulīyah ; maʻa, al-Islām wa-al-taʻādulīyah.Tawfīq Ḥakīm - 1983 - Cairo: Maktabat al-Ādāb wa-Maṭbaʻatuhā. Edited by Tawfīq Ḥakīm.
     
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  45.  15
    Sensualism, spirituality and education: Some reflections on the value of the individual and their significance for teaching.M. J. Newby - 1988 - Journal of Philosophy of Education 22 (2):173–182.
    M J Newby; Sensualism, Spirituality and Education: some reflections on the value of the individual and their significance for teaching, Journal of Philosophy of.
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  46.  36
    Time and arete in Homer.M. Finkelberg - 1998 - Classical Quarterly 48 (1):14-28.
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  47.  56
    Community is a process.M. P. Follett - 1919 - Philosophical Review 28 (6):576-588.
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  48. Must Transcendental Arguments be Spurious?M. S. Gram - 1974 - Kant Studien 65 (3):304.
     
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  49. People and Other Animals.M. Grene - 1973 - Philosophia Naturalis 14 (1):25-38.
     
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  50. Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
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